How Can We Screen Out Jihadist Immigrants if Muslims Themselves Can’t Tell the Difference?

May 26, 2008

According to an article in the Orlando Sentinel, some immigrants to the US from Muslim countries are frustrated that their citizenship applications are taking so long. Some are even suing the federal government. They believe their civil rights are being violated if it takes longer for them to gain citizenship than it does for an immigrant from a non-Muslim country. The immigration authorities take longer with Muslim applicants so that a thorough background check can be performed.

It is common sense that for would-be immigrants, US citizenship is not a right but a privilege. Immigration, within certain limits, is good for this country. However, it does not make sense to bring in immigrants from demographic groups that have a higher risk for committing acts of terrorism, or crimes of mass destruction, unless there is a reliable way to distinguish between those who are potentially violent and those who are not. Screening out potential Islamic terrorists protects all people in this country, both Muslim and non-Muslim. A background check is the least we can do; but is it enough?

Is There a Reliable Way to Screen Out Potential Jihad Terrorists?

Robert Spencer and others have stated many times that there is no reliable way for immigration authorities to tell the difference between potential Jihadists and those who will never participate in Jihad. They are correct, and here’s more evidence:

Even Muslims Can’t Tell the Difference!

It would be reasonable to assume that Muslims, being intimately familiar with the various strains of Islam, could spot a potential Jihadist more easily than a non-Muslim, especially if they are close friends or family members. However, this does not seem to be the case in every situation.

Nail Bomber’s Muslim Friend “Stunned”: Nick Reilly, aka Mohammed Rasheed, a British convert to Islam, was recently arrested for attempting to detonate a nail bomb in a restaurant. Omar Siddiqui, Reilly’s friend and president of the Islamic Society at the local university said, “I believe the Islamic community will be stunned by what he is alleged to have done because he always seemed so calm and nice.” According to neighbors, Reilly had a screen saver of the twin towers coming down on 9/11.

Accused July 21 Bomb Suspect’s Sister “Surprised” He Had Jihad Book: When Adel Yahya was being prosecuted for his alleged involvement in the July 21 bomb plot in Britain, his sister Lina evidently knew nothing about a Jihad book he had in their home. Lina said, “This is a surprise. He’s never really had these sort of views.” (Adel’s jury failed to reach a verdict, after which he pled guilty to a lesser charge.)

SUV Jihadist’s Sister “Shocked”: Mohammed Taheri-Azar drove an SUV into a crowd of people on the UNC campus to “avenge the deaths of Muslims around the world.” His sister, Laila, describes her brother as “a kind, gentle and pure soul.” She says his actions are “as much a source of shock and distress to us as they are to you.” This is despite the fact that he admitted plotting the act for two years.

July 7 Bomber’s Wife “Had No Idea of His Plans”: Germaine Lindsay, aka Jamal Lindsay, was one of the bombers in the attacks on London’s public transport system on July 7, 2005. His own wife, Samantha Lewthwaite, a British convert to Islam who was pregnant at the time of the bombing, said, “He was a good and loving husband and a brilliant father, who showed absolutely no sign of doing this atrocious crime.”

So, since it’s apparent that Muslims who are close to the Jihadists can’t predict what they will do, how does anyone expect the immigration officials to do so?

By now, you may be saying, “Wait a minute. These people may have known more than they’re admitting.” This is true, but it doesn’t matter. If the Jihadists’ closest friends and family members could not tell they were Jihadists, that’s a good reason to stem the flow of Muslim immigration. If the Jihadists operate in a community that conceals their activities from the authorities, that’s a good reason to stem the flow of Muslim immigration.

Some Jihad plots are foiled due to Muslim informants, and they deserve credit for helping keep us safe. But not every plot is foiled by informants, and it only takes one successful plot to do a whole lot of damage.

How Do We Screen Out Peaceful Islamic Supremacists?

In addition, since our Constitution is not compatible with Sharia law, we should also be attempting to screen out Muslims who believe Sharia should one day be the law of the entire world. Our system of representative government with individual rights cannot be maintained if a significant portion of the population is hostile to our basic system, whether or not they are potentially violent. Since no one seems to be able to tell with certainty who is a Jihadist, how is anyone to tell whether someone is an Islamic Supremacist?

How Do We Screen Out Those Whose Children Will Be Islamic Supremacists?

In addition to the risks of terrorist immigrants and peaceful Islamic Supremacists immigrants, there’s also the risk of homegrown terrorists and peaceful Islamic Supremacists. More than once, moderate Muslim parents in the West have been appalled to find their children becoming more radical than the parents are. We already have this risk with the population we currently have. However, the larger our Muslim population, the more this risk grows.

I believe it would be good policy to drastically reduce or stop immigration from Muslim majority countries, as well as Muslims from Europe and elsewhere, until this threat has been dealt with successfully. If we allow any immigration at all from Muslim countries, we should give preference to peaceful religious minorities, apostates and heretics from those countries. This is not because all Muslims are Islamic Supremacists, nor will their children all be such. It’s because we have no way of knowing which are which.

Note that this policy protects not only non-Muslims, but also those Muslims already living here who value our way of life and don’t want to change it. Those are the Muslims we should be concerned about, not the ones who want to replace the Constitution with Sharia.

With Friends Like Esposito….

May 8, 2008

When a terrorist organization associated with millions of radicals declares war on our country, we might expect that our enemies will spread deceitful propoganda while our friends will put forward the most truthful information possible to aid us in understanding what we’re up against. Right now, it’s crucial we understand who the radical Muslims are, what they believe, what motivates them, and how many there are. It does not help for Western scholars and commentators to deceive us about these important topics.

As a case in point, John Esposito and Dalia Mogahed have coauthored the book, Who Speaks for Islam? What a Billion Muslims Really Think, which reports on world-wide polling of Muslims done by Gallup. Gallup’s polling is described by Esposito and Mogahed as “six years of research and more than 50,000 interviews representing 1.3 billion Muslims who reside in more than 35 nations that are predominantly Muslim or have sizable Muslim populations. Representing more than 90% of the world’s Muslim community, this poll is the largest, most comprehensive study of its kind.”

What Is a Radical?

At a luncheon hosted by the Washington Institute, Dalia Mogahed made some interesting admissions. To be brief, it appears Esposito and Mogahed have cooked the numbers. To determine who was a Muslim radical, they used responses to two questions from Gallup’s polling. To be considered radical, a Muslim would need to answer both questions in a “radical” manner. They would have to say the 9/11 attacks were “completely justified” and they would need to have an unfavorable view of the US.

However, it appears the authors changed their criteria for what constitutes a radical from their original plan, in a way that skewed the data to create the appearance of less radicalism. In an article published before the book was released, they explain their criteria for who is a radical and who is a moderate:

”Note: Respondents who said 9/11 was unjustified (1 or 2 on a 5-point scale, where 1 is totally unjustified and 5 is completely justified) are classified as moderates. Respondents who said 9/11 was justified (4 or 5 on the same scale) are classified as radicals.”

Of course, this means the 3’s would be neither radical nor moderate, which is unexplained, but that’s not the worst of it.

In the recent Washington Institute luncheon, Mogahed tells another story. For the book, only those who said the attacks were “completely justified” (the 5’s on the 5-point scale) are classified as radicals, which accounts for 7% of the Muslims surveyed. Those who said the attacks were “largely justified” (the 4’s on the 5-point scale) are now classified as moderates. They accounted for another 6.5%. Another 23.1% said the attacks were “in some way justified”. These are, presumably, the 3’s. So, altogether, 36.6% thought the attacks were justified to some degree. Of these, 13.5% (176 million people) would have been called “radical” by their original definition, and only 7% (91 million people) by their final definition. None of this 36.6% would have been considered “moderate” by their original definition, and 29.6% (385 million people) by their new definition.

Even Mogahed, co-author, admits at the luncheon this is not accurate: “Yes, we can say that a Four is not that moderate .  .  . I don’t know. .  .  .You are writing a book, you are trying to come up with terminology people can understand. .  .  . You know, maybe it wasn’t the most technically accurate way of doing this, but this is how we made our cluster-based analysis.” This is an astonishing admission from a co-author.

Here are the numbers (as best I can know them) in chart form. I have not found any report of the distinction between 1’s and 2’s, so I’ll lump them together as Esposito and Mogahed did in their earlier article:

Scale Number Response Original Classification Final Classification Percent Number of Muslims
1 & 2 Attacks Unjustified Moderate Moderate 63.4% or Less 824 Million or Less
3 Attacks In Some Way Justified Neither Radical Nor Moderate Moderate 23.1% 300 Million
4 Attacks Largely Justified Radical Moderate 6.5% 85 Million
5 Attacks Completely Justified Radical Radical 7% 91 Million

What About Undecided Muslims?

Since Esposito and Mogahed did not provide complete polling data in their book, and some information is also missing from the luncheon report, there are still some unknowns. Normally, polling data includes some percentage of respondants who don’t know or are undecided. Where are these people accounted for in this study? Are they left out of the numbers altogether? Or have the authors assumed that those who haven’t made up their mind about this question are all “moderate”? Because we do know the numbers have been cooked in other ways to create the appearance of fewer radicals and more moderates, it’s possible that either the 1’s or 2’s are actually undecided, yet are counted as “moderate”. This is pure speculation, of course. It would be helpful if we knew exactly how the 1’s and 2’s responded to the question, and how many there were.

Evidently, although Esposito and Mogahed have reported a specific percentage of radicals (7%), they have not reported anywhere the actual percentage of people they call “moderates”. The closest they come is a statement that “about 9 in 10 Muslims are moderates” (p. 97). The media has been assuming that everyone not counted as radical is moderate, which would be 93%. But because the undecided Muslims are not accounted for, we can’t make this assumption.

It would also be very interesting to know what percentage of persons approached by pollsters refused to participate at all. It would be a very different scenario if it was 5% or if it was 50%. It’s quite possible there could be a higher percentage of “radicals” among the non-responders than among the responders.

What About Peaceful Islamists: Aren’t They Also Radical?

Here are some things most sane Western people would consider to be “radical” under ordinary circumstances:

  • Supporting a requirement for women to wear an oversized pillowcase in public
  • Supporting enormous legal disadvantages for women
  • Supporting stoning for gays and adulterers
  • Supporting the death penalty for people who leave a certain religion, or criticize that religion
  • Supporting extreme systematic persecution for religious minorities
  • Believing that Jews are descended from apes and pigs
  • Denying the Jewish Holocaust
  • Believing 9/11 was orchestrated by the US government

However, all of the above could describe a Muslim, and he could hate the US to boot, yet he would still be considered “moderate” by Esposito and Mogahed, so long as he only thought the 9/11 attacks were “largely justified” (but not “completely justified”). Of course, there are Muslims who do not have any of the views listed above, but those who have several of these radical views should certainly be considered “radical”.

Additional Inaccuracies

Here are some additional inaccuracies in the book, pointed out in The Weekly Standard:

”Take the very definition of ‘Islam.’ From Karen Armstrong to Bernard Lewis–and that’s a pretty broad range–virtually every scholar of note (and many who aren’t) has translated the term ‘Islam’ as ‘submission to God.’ But ‘submission’ evidently sounds off-putting to the American ear, so Esposito and Mogahed offer a different, more melodious translation–’a strong commitment to God’–that has a ring to it of everything but accuracy.”

”Twice… they cite as convincing evidence for their argument poll data from ‘the ten most populous majority Muslim countries,’ which they then list as including Jordan and Lebanon, tiny states that don’t even rank in the top 25 of Muslim majority countries. Twice they say their 10 specially polled countries collectively comprise 80 percent of the world Muslim population; in fact, the figure is barely 60 percent.

General Vagueness

Here’s a description by Hillel Fradkin of the lack of specificity in the book:

”So who does speak for Islam? Apparently, Esposito and Mogahed do. For the book does not actually present the poll. It provides a very small and partial account of the responses to some questions, but fails to include even one table or chart of data. It does not even provide a clear list of the questions that were asked. The appendix, where one might expect to find questionnaires, charts, and tables, provides only a short narrative discussion of Gallup’s sampling techniques and general mode of operation.”

What Is Esposito’s Agenda?

John Esposito’s bio is worth reading. He clearly has the credentials to indicate a supreme mastery of his subject, and he is one of the most influential experts on Islam today. He knows what he’s talking about. Therefore I cannot escape the conclusion that the obvious flaws in his reporting of Islam indicate not honest mistakes, but deliberate deception to further an agenda. In fact, his agenda is not well-hidden.

In an excerpt of their book, Esposito and Mogahed write:

”Did Muslims react so strongly [to the Mohammed cartoons] because they did not understand or believe in freedom of speech? Gallup’s data, which demonstrate Muslim admiration for Western liberty and freedom of speech, indicate otherwise. The core issues of this apparent clash, or ‘culture war,’ are not democracy and freedom of expression, but faith, identity, respect (or lack of it), and public humiliation. As France’s Grand Rabbi Joseph Sitruk observed in The Associated Press in the midst of the cartoon controversy: ‘We gain nothing by lowering religions, humiliating them and making caricatures of them. It’s a lack of honesty and respect.’ He further noted that freedom of expression ‘is not a right without limits.’

This is not a neutral statement, but one reflecting bias against freedom of expression. Evidently, the authors favor letting Musims decide what non-Muslims can or can’t say about Islam. Since Islam has a political side to it, this is equivalent to letting communists decide what can or can’t be said about communism. This has already been tried, with unfavorable results.

Another excerpt reveals another bias. This one addresses the fact that in most Muslim countries, a majority want Sharia to be at least one source of law: “Ironically, we don’t have to look far from home to find a significant number of people who want religion as a source of law. In the United States, a 2006 Gallup Poll indicates that a majority of Americans want the Bible as a source of legislation.”

This implies equivalence between American Christians who want the Bible as a source of law, and Muslims wanting Sharia as a source of law. Anyone making such an equivalence would need to account for the following facts:

  • Ex-Christians in America are not afraid to speak out about why they left their religion in fear for their lives; ex-Muslims are, even in America.
  • There is no world-wide Christian movement that’s for stoning for adulterers and gays; for the testimony of women to count half that of men; for the removal, by force if necessary, of all non-Christians from power; for non-Christians to pay an extra tax in lieu of being killed; etc. There is a world-wide Islamist movement promoting all this and more, substituting the word “Muslim” for “Christian”.
  • There are no large demonstrations of Christians calling for the death of anyone who has insulted them; there are such large demonstrations of Muslims.

These facts indicate that, regardless of Esposito’s ability to cook numbers, there is a vast gulf between the current state of Christianity and Islam. All of the examples above are examples of Sharia. There are also other indications of Esposito’s agenda.

John Esposito is the founding director of the Prince Alwaleed Center for Muslim-Christian Understanding at Georgetown University, which has received “$20 million of funding from Saudi billionaire Prince Alwaleed bin Talal”, as noted in Martin Kramer’s Sandbox Blog. Are the Saudis getting their money’s worth?

It’s understandable that our enemies would paint a deceptive picture of Islam and of the Muslim world. But what’s John Esposito’s excuse?

Disclaimer: I have not read the book in question, and am relying on reviews here, as well as excerpts published by the authors. If I have made any error resulting in any inaccuracy, I welcome corrections, so long as page numbers (or links) and quotes are included.

News Flash: Muslims Want Free Speech for Themselves!

May 7, 2008

Gallup has conducted world-wide polling of Muslims, described by John Esposito and Dalia Mogahed as “six years of research and more than 50,000 interviews representing 1.3 billion Muslims who reside in more than 35 nations that are predominantly Muslim or have sizable Muslim populations. Representing more than 90% of the world’s Muslim community, this poll is the largest, most comprehensive study of its kind.” It should be noted that John Esposito is the founding director of the Prince Alwaleed Center for Muslim-Christian Understanding at Georgetown University, which has received “$20 million of funding from Saudi billionaire Prince Alwaleed bin Talal”, as noted in Martin Kramer’s Sandbox Blog.

Esposito and Mogahed report about Gallup’s findings in their book, Who Speaks for Islam?, which has the “not-so-hidden purpose” to “blur any difference between average Muslims around the world and average Americans”, as described in The Weekly Standard. Truth, it would seem, is not an insurmountable obstacle to that goal. (I highly recommend this article).

According to a review published by Middle East Strategy at Harvard (MESH), Esposito’s and Mohaged’s book draws the following conclusion:

“It thus turns out that Muslims apparently want a different kind of ‘democracy,’ one which avoids moral and other kinds of risks. For example, although they would like freedom of speech, they would not like it to be unlimited, such that it might permit speech offensive to religious sensibilities. In other words, blasphemy laws should limit it.”

This means that they want freedom of speech only for themselves! Anyone who has views of Islam that are different from their own would be censored! What’s so great about that? Anyone can be in favor of freedom of speech for those who agree with them. Even in Communist countries, a person is free to express a pro-Communist viewpoint. Is that freedom of speech? A person is committed to freedom of speech only if they also want to protect this freedom for those who disagree with them.

In practice, blasphemy laws apply to any view deemed sufficiently unorthodox; for example, in Muslim countries, the peaceful Ahmadiyya sect is typically deemed heretical and is stifled, even in a “moderate” country like Indonesia. Other “heretical’ sects are persecuted elsewhere in the Muslim world, even in “secular” Turkey. And, of course, the views of Muslims can be considered heretical whether or not they belong to a heretical sect, as can the views of non-Muslims.

So, despite Esposito’s and Mogahed’s attempt to portray the world’s Muslims as “just like us”, even this one statement reveals a vast difference. Individual Muslims should be judged on their merits, and there are Muslim individuals who do indeed believe in free speech for all. However, it is a mistake of monumental proportions to portray the Muslim community as freedom-loving.