Should It Be Illegal to Tell the Truth?

According to Sharia, yes it should–if the truth hurts Islam.

Does it matter whether it’s legal to truthfully criticize a religion?

Let’s say instead of religion we were going to criticize politics. Would it matter if it were illegal to criticize one of the political parties, but not the others? That is analogous to what we would have if criticism of Islam were banned, because Islam is both a religion and a political system. Although many Muslims do not advocate the doctrines of Jihad and Islamic Supremacy (worldwide Sharia), those who do are advocating a fascist political agenda. The vast majority of criticism of Islam is not about minarets and prayer rugs, it is about Jihad and Sharia. That’s the criticism the Islamists want to squelch. If they succeed, it would be a disaster for the future of our civilization. It would be like giving a fascist political party the right to spread their ideology with impunity, and anyone who objects would be punished.

How do representatives of Islam shut down truthful criticism?

Australia: Recently, Pastors Danny Nalliah and Daniel Scot were prosecuted for “vilifying Muslims” at a seminar on Jihad. At the trial, Pastor Scot, in his own defense, read verbatim from the Quran. According to an account of the trial, “Pastor Scot was asked by the Islamic Council’s barrister Debbie Mortimer to stop reading passages from the Koran and just give verses because the readings vilified Muslims.” So it did not matter that the pastor was truthfully portraying the words of the Quran. What mattered was that the truth was embarrassing to Muslims, and therefore must be shut down.

(As an aside, how could it be possible that reading a book written letter by letter by the supreme god of the universe could vilify those who believe in that book? Something to think about.)

Canada: Mark Steyn is being sued before the Canadian Human Rights Commission over an excerpt from his book which was reprinted by Maclean’s, a Canadian magazine. Just one problem: Steyn did not make any statements that were not factual. His objectionable statements included: “Just look at the development within Europe, where the number of Muslims is expanding like mosquitoes. Every Western woman in the EU is producing an average of 1.4 children. Every Muslim woman in the same countries is producing 3.5 children.” However, this statement was quoted from a Muslim, Mullah Krekar, currently living in Norway.

Isn’t it OK for Steyn to make factual statements and to quote others’ published statements accurately? Isn’t it a legitimate interest of Western non-Muslims to find out what Islamists are saying about us and about their agenda, and other facts about Islamist expansion in the West? It is, but that may not help Steyn. According to the Canada Free Press, “The legislation bringing [Canada’s Human Rights Commissions] into existence gives them permission to disregard the usual rules of legal procedures meant to protect defendants’ rights such as rules of evidence, presumption of innocence, bias of witnesses or representation. Its officers and adjudicators do not have to have legal training but are political appointees, commonly representatives of special interest groups.”

The U.N.: Recently, the U.N. General Assembly passed a resolution against Defamation of Religion. Although this could in theory apply to all religions, the only religion specifically mentioned was Islam (with five occurrences of the words “Islam or “Islamic” and five occurrences of forms of “Muslim”), and the resolution itself was pushed forward by the Organization of the Islamic Conference. Here’s a quote from the draft resolution:

“The General Assembly…Stresses the need to effectively combat defamation of all religions, Islam and Muslims in particular; …Emphasizes that everyone has the right to freedom of expression, which should be exercised with responsibility and may therefore be subject to limitations as provided by law and necessary for respect of the rights or reputations of others, protection of national security or of public order, public health or morals and respect for religions and beliefs;….”

Nowhere does this document uphold the right to express factual information which is negative, such as the fact that all four schools of Sharia require Jihad. Such information could certainly be taken as defamatory, but it is also true, relevant, and crucial for the world to know when Jihadists have declared war on the infidels of the world.

In many of the Islamic countries sponsoring this resolution, the vilest invective about non-Islamic faiths is commonly published. If their intention were really to protect all religions from defamation, they would be applying their own defamation rules equally to all religions in their own countries.

What does Sharia say about truthful criticism?

Lest you believe that these incidents of truth-squelching are coincidental, with no relationship to any actual doctrine of Islam, here are some quotes from Reliance of the Traveller: A Classic Manual of Islamic Sacred Law:

Slander (ghiba) means to mention anything concerning a person that he would dislike….” (pg. 730)

“The Prophet…said: ….’Do you know what slander is?’ They answered, ‘Allah and His messenger know best.’ He said, ‘It is to mention of your brother that which he would dislike.’ Someone asked, ‘What if he is as I say?’ And he replied, ‘If he is as you say, you have slandered him, and if not, you have calumniated him.'” (pg. 732)

These quotes show that in the case of personal slander, it is illegal to say something that the person doesn’t like even if it’s true.

In addition, in the section entitled “Non-Muslim Subjects of the Islamic State”, we can see that a non-Muslim’s “formal agreement of protection” is violated if one of the subject people”mentions something impermissible about Allah, the Prophet…, or Islam,” at which point the subject is treated as a prisoner of war. (pg. 609) This is intended to be applied in the context of a Caliphate, of which there currently is none, so this law cannot practically be applied in the West. I quote it to show there is a relationship between Islamic law and current events, in which Muslims are using the legal systems of the West to curtail an honest and complete discussion of Islam. It is also a warning of things to come if we allow the Islamists to prevail even further.

What to do?

The US Constitution protects our freedom of speech, even if someone doesn’t like what we say, as long as we are being truthful or stating a subjective opinion that cannot be mistaken as fact. It can only be defamation if we knowingly present damaging falsehood as though it were a fact. Not all Western countries have such a strong commitment to freedom of speech; nor, it would seem, does the United Nations. If we are to avoid being subjugated under Islamo-Fascist rule, this must change. A good place to start is to help educate everyone you know about the dangers of Islamo-Fascism and of criminalizing free expression.

2 Responses to Should It Be Illegal to Tell the Truth?

  1. dajjal says:

    On December 24 of 2007, the U.N. General Assembly passed a resolution condemning “defamation of religions” & demanding that member states enact and enforce blasphemy laws. Read about it here: .

    As a result of that resolution, I have uttered and published an on line petition disrespectfully demanding that the U.S.A. withdraw from the U.N. and expel the U.N. from American soil.

    In token of my continued outrage, I uttered and published an on line petition disrespectfully demanding amendment of the U.S. Constitution to derecognize and outlaw Islam. You can read about it here: .

  2. […] next door to Canada. In fact Christians here in the great white north have voted against the “defamation of Islam“. In fact many Muslims are acting to make sure the Government can’t step in even if […]

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